Women Can Profess Godliness.
Paul penned these words, “In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works” (1 Tm. 2:9-10). The total context is 1 Timothy 2:8-15. The immediate context for our consideration is verses 8-10. In verse 8, Paul begins by discussing men, and their public prayers. Men have the authority to pray everywhere (implied in the context is the presence of a mixed assembly). First, men only have the right to pray if they “lift up holy hands.” Today, Paul might say, “bow holy heads.” These are merely expressions describing the manner, and moral maturity, with which men are to pray. Second, men only have the right to pray if they do so “without wrath and doubting.” That is, the person offering the prayer is to be free of immorality, and that which is unholy. This would also include argumentative fussing (D. Miller). In verses 9 and 10, Paul moves his discussion from the men to the women. Paul begins by saying, “I have just described man’s duty, now I am describing woman’s duty.” Paul’s primary contrast is this, “I want men to worship by providing holy leadership in prayer; likewise, also women are to worship by dressing modestly and remaining silent” (D. Miller). Paul moves on in his discussion by describing how women are to adorn themselves. The attitude is what is primarily under consideration. Paul then concludes this particular section by saying women should profess godliness. The point that is being made is this, “women who claim to be God-worshippers ought to dress like it and live like it” (D. Miller).
Women Can Be Faithful Bible Students.
“Let the woman learn in silence with all subjection” (1 Tm. 2:11). Paul is making a plea for the women to be learners of truth. However, what they are to be learners of is not the primary emphasis here. Paul’s primary point is how they are to learn. The text says that women are to “learn in silence.” The original language suggests that women are to learn in “quietness,” “restfulness,” “gentleness,” or “peacefulness.” The obvious point has to do with the manner of attitude in which women are to learn. Women are to learn “with all subjection.” Literally, this means “readiness to renounce one’s own will for the sake of others (1 Cor. 15:27-28)” (D. Miller).
Women Can Teach Privately.
Paul wrote, “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence” (1 Tm. 2:12). Paul is not saying that a woman cannot teach. While we understand that she should not teach a mixed Bible class or other such religious class. What God is saying is that a woman cannot exert authority over the man. It is made crystal clear in God’s word that a woman may teach (Acts 18:24-26; 1 Pt. 3:1-6). The New Testament places a tremendous amount of importance on women teachers (Jn. 4:28-30; 20:17-18; Acts 9:36-43; 18:1-3; Luke 10:38-42; 1 Tm. 5:10; 2 Tm. 1:5).
Women Can Participate in Worship.
The Lord said, “God is a Spirit: and they that worship him must worship him in spirit and in truth” (Jn. 4:24). There is no distinction made between male and female here. Every Christian must participate in worship, though their roles in worship may differ. What a wonderful blessing to sit in a worship assembly and hear the melodious sounds from women as they praise God in worship. When Paul wrote to the Ephesians and Colossians about their singing in worship, he made no distinction (Eph. 5:19; Col. 3:16). Women too must teach, admonish, and edify in worship.Friends, women play a tremendous role in the church. They must always be respected, and never neglected. We must give them the honor and praise that they deserve. May God bless our women as they labor in the kingdom of the Lord.


